Saturday, June 22, 2013

Laying the story of Hajar Aswad

During Prophet Muhammad has not appointed as the Apostle to the whole universe, he has been known as a very honest, respectable family background and have excess can reduce inter-tribal disputes (village). So a few times a young Muhammad believed to provide the crucial decisions of common interest. 

One of the most popular examples of the success of the Prophet SAW settle disputes among his people before he despised for spreading the teachings of Islam is when the event occurs renovation Ka, Äôbah. 


At that time, the people of Makkah renovate Ka, Äôbah after floods that inundated the town, including the building of Ka, Äôbah. These conditions call inviting people of Quraysh had to build Ka, Äôbah back in order to maintain the honor and sanctity of their ancestral heritage sites, Abraham is still preserved. 


According to the most authentic history, when the Prophet was 35 years old. Actively involved in the development from beginning to end. At first, they come together, hand in hand in between them. But when construction enters final stages, the procession of the Black Stone laying. 


They began to disagree, Who are among those deserving of the honor to put the Black Stone as a sign of dedication and completion of renovations began reusable. Many opinions came and confusing each other. Each other for their own group leaders want to promote. 


Until finally Muhammad, Khadija's husband to propose,, ÄùSiapa whatever comes earliest in the morning to where the construction (renovation) then he is entitled to the honor of putting the Black Stone., Äù Society agreed to it, they believe this is the best way for them .


The next day, it turns out that the morning came, the earliest is Muhammad himself, it was he who put the Black Stone entitled as a sign of dedication Ka, Äôbah back. But apparently that Muhammad was not a selfish. He then put the Black Stone unfurled turban on it and invite others to join several prominent Black Stone and put together. Then be satisfied that they above decision of Muhammad. Thus the in the book Nurul Yaqin fi Siroti Sayyidil Mursalin. (A. Khoirul Anam)
 
Sources

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