The next question, can allocate zakat or alms wife to pay husband debt that has passed away? The scholars differed. According to the first group, the mall zakat should not be earmarked to pay the utangutang late husband. This option is the choice of a number of schools, the Hanafi, one of history at the school of Shafi'i and Hanbali.
In the second view, peng alokasian zakat fund for debt-ridden husband allowed. This is the record, as long as the criteria of a bankruptcy due to debts (gharim) are met. This view is shared by the school of Maliki, Shafi'i, and Hanbali in one of history.
Ibn Taymiyyah also agrees that option. Imam ad-Dasuqi added, allocation of zakat funds should prioritize their debts me who died in the above conditions compared with those debts that are still alive. The second group is justified in accordance with the provisions de ever exemplified the Prophet. Prophet Zainab handed zakat allow pedestrian to Abdullah bin Masud who was none other than her own husband. "There are two rewards, the reward of kinship and the reward of alms," the Prophet's sayings.
sources:
http://www.republika.co.id/berita/humaira/samara/13/04/15/mlaabl-bolehkah-istri-bersedekah-untuk-bayar-utang-suami
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