Islam as a religion of grace giving great attention to all kinds of individual communities. The
people that Allah Subhanahu wa Ta'ala test with physical disabilities,
such as blindness, did not escape the attention of Islam. Realization of this concern, for example in order to motivate the patient in order to achieve big rewards. Allah Subhanahu wa Ta'ala says:
إنه من يتق ويصبر فإن الله لا يضيع أجر المحسنين
Surely whoever is pious and patient, then surely Allah does not waste the reward of those who do good [Yûsuf/12: 90].In a hadith Qudsi, the Prophet sallallaahu 'alaihi wa sallam said:
يقول الله عز وجل من أذهبت حبيبتيه فصبر واحتسب لم أرض له ثوابا دون الجنة
Allah says: Who would I remove both eyes and be patient and hope for reward, then I'm not pleased to reward him than heaven. [HR. Tirmidhi no. 2325 and graded saheeh by Shaykh al-Albani in Saheeh Sunan at-Tirmidhi and Saheeh at-Targhîb wa at-Tarheeb]
In the history of Imam Bukhari:
إن الله قال إذا ابتليت عبدي بحبيبتيه فصبر عوضته منهما الجنة
Verily Allah Almighty says, "When I inflict blindness to my servant and he is patient then I replaced his eyes with heaven. [HR. Bukhari, no. 5221].
When explaining this hadith, al-Hafiz Ibn Hajar rahimahullah stated, "These include the greatest rewards, because the opportunity to enjoy (beauty) with my eyes would disappear with the destruction of the world because the temporary pleasures heaven will be eternal because eternal with heaven. [2]
Thus the amount of attention islam against blind people, and how they worship is the same as the laws are not blind?
BLIND PEOPLE IN WORSHIP.Basically, in worship mahdhah (pure worship such as prayer, fasting), the blind equal with those who can see. But there are some practical guidelines compiled by the Ulama for blind people in their worship menjalaankan, including:
In the Matter thaharah (Purification)1. If you want to use the water there telling him that it was unclean water, then he must accept the terms of the notice with no explanation because unclean and not his own ijtihad. This is the opinion of the majority of scholars
2. If there are two vessels (container of water), one sacred and the other profane and blind people deciding what is unclean, and he will pray. If so, then he is allowed to ijtihad and purification based on allegations strongest (ghalabatuzh-zhan) by maximizing the other senses are still functioning. This is the opinion of rajih three opinions of the Ulama. This opinion is the opinion of the Shafi'i Hanafiyah and Syafi'iyah.
3. If a blind person would be confused in choosing clothes worn between the holy and the unclean, so he tried his best to ijtihad and then prayed to choose clothes which he considers sacred. This is the opinion of the majority of scholars. This should be done because it has to live up to his ability. Allah Almighty says:
لا يكلف الله نفسا إلا وسعها
Allah does not burden a person but according to his ability. [Al-Baqarah / 2:286]
In Matter of Time WorshipThere are some issues around the timeliness of worship for the blind, including:
1. Ijtihad law to determine prayer timesIn this issue, four schools of jurisprudence known that Hanafiyah, Malikiyah, Syafi'iyah and Hanabilah considers that a condition of lawful entry time of prayer. If he had doubts, whether it was signed in prayer or not? So he can not perform prayers until he was sure that the time for prayer has come.
Imam al-Nawawi rahimahullah in Majmu 'stated, "(When it does not know the time of prayer), Blind people exposed to the same obligations to the people who see ... the blind ijtihad as those who see the problem time to pray if no one is watching tsiqah (Prayer) and then told her, .... (if the person who told him tsiqah) then he should not be obliged to carry out ijtihad and the news. [3]
Ibn al-Maqdisi Qudamah rahimahullah insisted, "The blind when in doubt about whether prayer time has arrived or not? Then he must not pray until he was certain or almost certain that the prayer time has come, as those who saw (not blind). [4 ]
Similarly, in the book of Ibn Najjar rahimahullah Syarhu Muntahal Iradat stated, "People who do not know the time, so do not know if the prayer time has come or not? And could not see the signs go blind or time because there are certain obstacles and no one told to believe, then he should pray when the time has come to consider the basis of ijtihad or measure time with the tempo of the work or reading the Qur'an, because it is a matter of ijtihad so enough with the strong presumption alone [5].
2. If there is a tsiqah (credible) tells the inclusion of time if the blind imitation to him?The Shafi'i Ulama Hanafiyah, Malikiyah, Syafi'iyah and Hanabilah see that when there are people who tsiqah tell you about the time of prayer with the inclusion of basic science, then the notice must be received, as detailed below:
• Imam Shafi'i scholar Ibn Abidin a Hanafiyah (follower of Imam Abu Hanifah) explains, "Our priests explain that the words of the righteous (pious) in matters of religion accepted as news about the direction of Qibla, thaharah (chastity), unclean, kosher and unlawful. hereby clearly, that the news of the inclusion of prayer, including prayer time so princian above can be used as guidelines. A muadzdzin enough (received) notice about the prayer times if he was of legal age, intelligent, knowing the time, Muslim, man and believed his words. [ 6]
• Imam Muhammad ibn Muhammad al-Khatthab ar-Ra'ini a Shafi'i scholar Malikiyah (followers of Imam Malik) and author of the book Mawâhibul Sharh Mukhtasar al-Jalil Khalil stated, "imitation to muadzdzin just (righteous) who know the time of prayer was allowed and notice (about the entry time of prayer) can be accepted. [7]
• Imam al-Nawawi rahimahullah in Majmu 'also said, "If someone tells what he saw, saying," I see the dawn is rising or syafaq (reddish color after sunrise) has been lost ", then (people who hear it) should not be ijtihad and shall carry out the news. [8]
• Imam Ibn Qudamah rahimahullah stated, "If a tsiqah notify (Prayer) with the basic science of the notice be implemented." [9]
3. Blind people ijtihad Fasting Time To Know And Iftar during RamadanBlind people are allowed to ijtihad and taqlid to someone else, because in this matter, fasting and prayer times same ruling. This is what dirajihkan (considered strong) by imam as-Suyuti t and t he attributing this to the schools of Syafi'iyah opinion. [10]
In Problem Determination QiblaAccording rajih opinion, people who are blind are allowed to ijtihad in determining the Qibla direction and trying to find it with its senses. This is the opinion of the Shafi'i Hanafiyah and Hanabilah. Why is that? Because blind people still have the ability and still have other senses that can be used to determine the Qiblah. So no need to fumble the walls of mosques and pulpits, if not then pray towards Mecca and anyone justify it then it rotates in the right direction and continue to perfect his prayer. [11]
Still according to the majority of scholars of fiqh, people can not know the direction of Qibla because they can not learn because of not having the ability or no time to teach him when narrow or blind person, which obliged him it is imitation (following others). The basis of this opinion is the word of Allah Subhanahu wa Ta'ala:
فاسألوا أهل الذكر إن كنتم لا تعلمون
Then ask the person who has knowledge if you do not know [an-Nahl/16: 43]
In the azan issue and Being PrayersThe jurist scholars consider that the call to prayer echoed by a blind person is legitimate, if there are people who warned about the arrival time of prayer. This opinion is based on a history of the following:
1. Hadeeth of Ibn 'Umar anhuma:
أن رسول الله صلى الله عليه وسلم قال:) إن بلالا يؤذن بليل فكلوا واشربوا حتى ينادي ابن أم مكتوم (ثم قال: وكان رجلا أعمى لا ينادي حتى يقال له أصبحت أصبحت
Indeed the Prophet sallallaahu 'alaihi wa sallam said, "Bilal radi anhu azan at night, so eat and drink until Ibn Umm Maktum you azan." Then Ibn Umar anhuma said, 'He is a blind man who would not let anyone azan told him,' Shubuh time has arrived! Shubuh time has arrived! [Bukhari, no. 582]
2. Hadeeth of 'Aisha Radhiyalallahu anhuma:
كان ابن أم مكتوم يؤذن لرسول الله - صلى الله عليه وسلم - وهو أعمى
Ibn Umm Maktum a call to prayer for the Messenger of Allah when he is blind [HR. Muslim, no. 871]
However, when looking at the development of today's technology, it can blind people azan properly with the help prangkat to know the prayer time. Besides, it is also the number of mosques using loudspeakers that can help blind people in the know wakut prayer. And Allaah knows best.
The problem of the blind priest in prayer, the majority of scholars of fiqh also be looked at. This is based on some of the following hadith:
1. Hadith Mahmud ibn ar-Rabi ', which reads:
أن عتبان بن مالك كان يؤم قومه وهو أعمى وأنه قال لرسول الله صلى الله عليه وسلم يا رسول الله إنها تكون الظلمة والسيل وأنا رجل ضرير البصر فصل يا رسول الله في بيتي مكانا أتخذه مصلى فجاءه رسول الله صلى الله عليه وسلم فقال أين تحب أن أصلي فأشار إلى مكان من البيت فصلى فيه رسول الله صلى الله عليه وسلم
Indeed 'Itbân bin Malik used to lead the clan when he was blind. He said to the Prophet sallallaahu 'alaihi wa sallam, "O Messenger of darkness and flood actually happened when I was blind. Messenger of Allah! Shalatlah in my house at one point that I would make as a place my prayers.' Prophet sallallaahu 'alaihi wa sallam came and asked,' You want me to pray where? ' 'Itbân z motioned to one place at home. Then the Prophet sallallaahu' alaihi wa sallam prayed there. [HR. Al-Bukhari no. 625]
2. Hadeeth of 'Aisha radi anhuma which reads:
أن النبي صلى الله عليه وسلم استخلف ابن أم مكتوم على المدينة يصلي بالناس
The real Prophet Ibn Umm Maktum n lift for the city of Medina and lead the prayers. [Reported by Ibn Hibban in shahihnya no. 2134 and Shoaib Shaikh al-Arnauth states, according to the terms shahihain saheeh isnaad]
3. Anas bin Malik hadith which reads:
أن النبي صلى الله عليه وسلم استخلف ابن أم مكتوم يؤم الناس وهو أعمى
The real Prophet Ibn Umm Maktum n lift (to the city of Medina), lead the prayers when he was blind. [Reported by Abu Daud no. 503 and graded Hasan Saheeh by Sheikh al-Albani]
The rajih, status priests who are not blind to the blind. This is the opinion of Imam Shafi'i rahimahullah.
In the Friday prayer issueThe legal scholars disagree about the Friday prayers for the blind in two opinions:
1. Friday prayer is not obligatory for the blind even though there is a lead, either by voluntary or paid. It is the opinion of Abu Hanifah. He rahimahullah reasoned, blind people are not able to walk to attend alone. Another reason, the laws of the blind equal with those who are equally sick difficulty and distress to go attend Friday prayers.
2. Friday prayer is obligatory for the blind when there is lead, either voluntary or paid. This is the opinion of scholars on the grounds jumhur blind person is able to walk on his own. Indeed, he was not able to go because they do not know the way, but if there is a lead, then he will be able to. So that he was as blind as those who are not yet lost the way. Also proved partially blind person there who could go attend Friday prayers alone without a guide. They can walk in the market without being accompanied or led. They are clearly in the compulsory attend Friday prayers. Thus it is evident that rajih is the opinion of the scholars jumhur.
LAW FOR THE BLIND congregational prayerParaUlama different opinions on this issue. Rajih opinion is the blind remain obligated to perform the prayer in congregation, on the basis of the hadeeth of Abu Hurayrah radi 'anhu, which reads:
أتى النبي صلى الله عليه وسلم رجل أعمى فقال يا رسول الله إنه ليس لي قائد يقودني إلى المسجد فسأل رسول الله صلى الله عليه وسلم أن يرخص له فيصلي في بيته فرخص له فلما ولى دعاه فقال هل تسمع النداء بالصلاة قال نعم قال فأجب
A blind man came to the Prophet sallallaahu 'alaihi wa sallam and said, "O Messenger of Allah, I do not have people who led me to the mosque." Then he appealed to the Prophet sallallaahu 'alaihi wa sallam be given waivers so should pray at home. Prophet sallallaahu 'alaihi wa sallam also provide relief. When blind people go, he n call him again and asked, "Do you hear the call to prayer?" He replied, "Yes." He sallallaahu 'alaihi wa sallam said, "Fill the call (to prayer) is!" [Reported by Muslim, no. 1044]
Also hadith Amru ibn Umm Maktum radi anhuma which reads:
أنه سأل النبي صلى الله عليه وسلم فقال يا رسول الله إني رجل ضرير البصر شاسع الدار ولي قائد لا يلائمني فهل لي رخصة أن أصلي في بيتي قال هل تسمع النداء قال نعم قال لا أجد لك رخصة
N He asked the Prophet and said, "O Messenger of Allah, I am blind, my home far away, I have a guide, but do not match. Is there any relief for me to pray at home?" N He said, "Do you hear the call to prayer?" He replied, "Yes." He sallallaahu 'alaihi wa sallam said, "I do not find relief for you." [Reported by Abu Daud, no. 565]
In the history of Ibn Hibban, there lafadz:
فأتها ولو حبوا
Datangilah the congregational prayers despite a crawl.
This opinion is an opinion and a Syafi'iyah madzhab Hanabilah and Zhahiriyah.
THE BLIND pilgrimageObligatory pilgrimage blind people if they have supplies and vehicles as well as those who lead and show the way. This is the opinion rajih which is also the opinion of the majority of scholars and. And Allaah knows best.
Thus some of the legal and religious issues concerning the blind, may be useful.
إنه من يتق ويصبر فإن الله لا يضيع أجر المحسنين
Surely whoever is pious and patient, then surely Allah does not waste the reward of those who do good [Yûsuf/12: 90].In a hadith Qudsi, the Prophet sallallaahu 'alaihi wa sallam said:
يقول الله عز وجل من أذهبت حبيبتيه فصبر واحتسب لم أرض له ثوابا دون الجنة
Allah says: Who would I remove both eyes and be patient and hope for reward, then I'm not pleased to reward him than heaven. [HR. Tirmidhi no. 2325 and graded saheeh by Shaykh al-Albani in Saheeh Sunan at-Tirmidhi and Saheeh at-Targhîb wa at-Tarheeb]
In the history of Imam Bukhari:
إن الله قال إذا ابتليت عبدي بحبيبتيه فصبر عوضته منهما الجنة
Verily Allah Almighty says, "When I inflict blindness to my servant and he is patient then I replaced his eyes with heaven. [HR. Bukhari, no. 5221].
When explaining this hadith, al-Hafiz Ibn Hajar rahimahullah stated, "These include the greatest rewards, because the opportunity to enjoy (beauty) with my eyes would disappear with the destruction of the world because the temporary pleasures heaven will be eternal because eternal with heaven. [2]
Thus the amount of attention islam against blind people, and how they worship is the same as the laws are not blind?
BLIND PEOPLE IN WORSHIP.Basically, in worship mahdhah (pure worship such as prayer, fasting), the blind equal with those who can see. But there are some practical guidelines compiled by the Ulama for blind people in their worship menjalaankan, including:
In the Matter thaharah (Purification)1. If you want to use the water there telling him that it was unclean water, then he must accept the terms of the notice with no explanation because unclean and not his own ijtihad. This is the opinion of the majority of scholars
2. If there are two vessels (container of water), one sacred and the other profane and blind people deciding what is unclean, and he will pray. If so, then he is allowed to ijtihad and purification based on allegations strongest (ghalabatuzh-zhan) by maximizing the other senses are still functioning. This is the opinion of rajih three opinions of the Ulama. This opinion is the opinion of the Shafi'i Hanafiyah and Syafi'iyah.
3. If a blind person would be confused in choosing clothes worn between the holy and the unclean, so he tried his best to ijtihad and then prayed to choose clothes which he considers sacred. This is the opinion of the majority of scholars. This should be done because it has to live up to his ability. Allah Almighty says:
لا يكلف الله نفسا إلا وسعها
Allah does not burden a person but according to his ability. [Al-Baqarah / 2:286]
In Matter of Time WorshipThere are some issues around the timeliness of worship for the blind, including:
1. Ijtihad law to determine prayer timesIn this issue, four schools of jurisprudence known that Hanafiyah, Malikiyah, Syafi'iyah and Hanabilah considers that a condition of lawful entry time of prayer. If he had doubts, whether it was signed in prayer or not? So he can not perform prayers until he was sure that the time for prayer has come.
Imam al-Nawawi rahimahullah in Majmu 'stated, "(When it does not know the time of prayer), Blind people exposed to the same obligations to the people who see ... the blind ijtihad as those who see the problem time to pray if no one is watching tsiqah (Prayer) and then told her, .... (if the person who told him tsiqah) then he should not be obliged to carry out ijtihad and the news. [3]
Ibn al-Maqdisi Qudamah rahimahullah insisted, "The blind when in doubt about whether prayer time has arrived or not? Then he must not pray until he was certain or almost certain that the prayer time has come, as those who saw (not blind). [4 ]
Similarly, in the book of Ibn Najjar rahimahullah Syarhu Muntahal Iradat stated, "People who do not know the time, so do not know if the prayer time has come or not? And could not see the signs go blind or time because there are certain obstacles and no one told to believe, then he should pray when the time has come to consider the basis of ijtihad or measure time with the tempo of the work or reading the Qur'an, because it is a matter of ijtihad so enough with the strong presumption alone [5].
2. If there is a tsiqah (credible) tells the inclusion of time if the blind imitation to him?The Shafi'i Ulama Hanafiyah, Malikiyah, Syafi'iyah and Hanabilah see that when there are people who tsiqah tell you about the time of prayer with the inclusion of basic science, then the notice must be received, as detailed below:
• Imam Shafi'i scholar Ibn Abidin a Hanafiyah (follower of Imam Abu Hanifah) explains, "Our priests explain that the words of the righteous (pious) in matters of religion accepted as news about the direction of Qibla, thaharah (chastity), unclean, kosher and unlawful. hereby clearly, that the news of the inclusion of prayer, including prayer time so princian above can be used as guidelines. A muadzdzin enough (received) notice about the prayer times if he was of legal age, intelligent, knowing the time, Muslim, man and believed his words. [ 6]
• Imam Muhammad ibn Muhammad al-Khatthab ar-Ra'ini a Shafi'i scholar Malikiyah (followers of Imam Malik) and author of the book Mawâhibul Sharh Mukhtasar al-Jalil Khalil stated, "imitation to muadzdzin just (righteous) who know the time of prayer was allowed and notice (about the entry time of prayer) can be accepted. [7]
• Imam al-Nawawi rahimahullah in Majmu 'also said, "If someone tells what he saw, saying," I see the dawn is rising or syafaq (reddish color after sunrise) has been lost ", then (people who hear it) should not be ijtihad and shall carry out the news. [8]
• Imam Ibn Qudamah rahimahullah stated, "If a tsiqah notify (Prayer) with the basic science of the notice be implemented." [9]
3. Blind people ijtihad Fasting Time To Know And Iftar during RamadanBlind people are allowed to ijtihad and taqlid to someone else, because in this matter, fasting and prayer times same ruling. This is what dirajihkan (considered strong) by imam as-Suyuti t and t he attributing this to the schools of Syafi'iyah opinion. [10]
In Problem Determination QiblaAccording rajih opinion, people who are blind are allowed to ijtihad in determining the Qibla direction and trying to find it with its senses. This is the opinion of the Shafi'i Hanafiyah and Hanabilah. Why is that? Because blind people still have the ability and still have other senses that can be used to determine the Qiblah. So no need to fumble the walls of mosques and pulpits, if not then pray towards Mecca and anyone justify it then it rotates in the right direction and continue to perfect his prayer. [11]
Still according to the majority of scholars of fiqh, people can not know the direction of Qibla because they can not learn because of not having the ability or no time to teach him when narrow or blind person, which obliged him it is imitation (following others). The basis of this opinion is the word of Allah Subhanahu wa Ta'ala:
فاسألوا أهل الذكر إن كنتم لا تعلمون
Then ask the person who has knowledge if you do not know [an-Nahl/16: 43]
In the azan issue and Being PrayersThe jurist scholars consider that the call to prayer echoed by a blind person is legitimate, if there are people who warned about the arrival time of prayer. This opinion is based on a history of the following:
1. Hadeeth of Ibn 'Umar anhuma:
أن رسول الله صلى الله عليه وسلم قال:) إن بلالا يؤذن بليل فكلوا واشربوا حتى ينادي ابن أم مكتوم (ثم قال: وكان رجلا أعمى لا ينادي حتى يقال له أصبحت أصبحت
Indeed the Prophet sallallaahu 'alaihi wa sallam said, "Bilal radi anhu azan at night, so eat and drink until Ibn Umm Maktum you azan." Then Ibn Umar anhuma said, 'He is a blind man who would not let anyone azan told him,' Shubuh time has arrived! Shubuh time has arrived! [Bukhari, no. 582]
2. Hadeeth of 'Aisha Radhiyalallahu anhuma:
كان ابن أم مكتوم يؤذن لرسول الله - صلى الله عليه وسلم - وهو أعمى
Ibn Umm Maktum a call to prayer for the Messenger of Allah when he is blind [HR. Muslim, no. 871]
However, when looking at the development of today's technology, it can blind people azan properly with the help prangkat to know the prayer time. Besides, it is also the number of mosques using loudspeakers that can help blind people in the know wakut prayer. And Allaah knows best.
The problem of the blind priest in prayer, the majority of scholars of fiqh also be looked at. This is based on some of the following hadith:
1. Hadith Mahmud ibn ar-Rabi ', which reads:
أن عتبان بن مالك كان يؤم قومه وهو أعمى وأنه قال لرسول الله صلى الله عليه وسلم يا رسول الله إنها تكون الظلمة والسيل وأنا رجل ضرير البصر فصل يا رسول الله في بيتي مكانا أتخذه مصلى فجاءه رسول الله صلى الله عليه وسلم فقال أين تحب أن أصلي فأشار إلى مكان من البيت فصلى فيه رسول الله صلى الله عليه وسلم
Indeed 'Itbân bin Malik used to lead the clan when he was blind. He said to the Prophet sallallaahu 'alaihi wa sallam, "O Messenger of darkness and flood actually happened when I was blind. Messenger of Allah! Shalatlah in my house at one point that I would make as a place my prayers.' Prophet sallallaahu 'alaihi wa sallam came and asked,' You want me to pray where? ' 'Itbân z motioned to one place at home. Then the Prophet sallallaahu' alaihi wa sallam prayed there. [HR. Al-Bukhari no. 625]
2. Hadeeth of 'Aisha radi anhuma which reads:
أن النبي صلى الله عليه وسلم استخلف ابن أم مكتوم على المدينة يصلي بالناس
The real Prophet Ibn Umm Maktum n lift for the city of Medina and lead the prayers. [Reported by Ibn Hibban in shahihnya no. 2134 and Shoaib Shaikh al-Arnauth states, according to the terms shahihain saheeh isnaad]
3. Anas bin Malik hadith which reads:
أن النبي صلى الله عليه وسلم استخلف ابن أم مكتوم يؤم الناس وهو أعمى
The real Prophet Ibn Umm Maktum n lift (to the city of Medina), lead the prayers when he was blind. [Reported by Abu Daud no. 503 and graded Hasan Saheeh by Sheikh al-Albani]
The rajih, status priests who are not blind to the blind. This is the opinion of Imam Shafi'i rahimahullah.
In the Friday prayer issueThe legal scholars disagree about the Friday prayers for the blind in two opinions:
1. Friday prayer is not obligatory for the blind even though there is a lead, either by voluntary or paid. It is the opinion of Abu Hanifah. He rahimahullah reasoned, blind people are not able to walk to attend alone. Another reason, the laws of the blind equal with those who are equally sick difficulty and distress to go attend Friday prayers.
2. Friday prayer is obligatory for the blind when there is lead, either voluntary or paid. This is the opinion of scholars on the grounds jumhur blind person is able to walk on his own. Indeed, he was not able to go because they do not know the way, but if there is a lead, then he will be able to. So that he was as blind as those who are not yet lost the way. Also proved partially blind person there who could go attend Friday prayers alone without a guide. They can walk in the market without being accompanied or led. They are clearly in the compulsory attend Friday prayers. Thus it is evident that rajih is the opinion of the scholars jumhur.
LAW FOR THE BLIND congregational prayerParaUlama different opinions on this issue. Rajih opinion is the blind remain obligated to perform the prayer in congregation, on the basis of the hadeeth of Abu Hurayrah radi 'anhu, which reads:
أتى النبي صلى الله عليه وسلم رجل أعمى فقال يا رسول الله إنه ليس لي قائد يقودني إلى المسجد فسأل رسول الله صلى الله عليه وسلم أن يرخص له فيصلي في بيته فرخص له فلما ولى دعاه فقال هل تسمع النداء بالصلاة قال نعم قال فأجب
A blind man came to the Prophet sallallaahu 'alaihi wa sallam and said, "O Messenger of Allah, I do not have people who led me to the mosque." Then he appealed to the Prophet sallallaahu 'alaihi wa sallam be given waivers so should pray at home. Prophet sallallaahu 'alaihi wa sallam also provide relief. When blind people go, he n call him again and asked, "Do you hear the call to prayer?" He replied, "Yes." He sallallaahu 'alaihi wa sallam said, "Fill the call (to prayer) is!" [Reported by Muslim, no. 1044]
Also hadith Amru ibn Umm Maktum radi anhuma which reads:
أنه سأل النبي صلى الله عليه وسلم فقال يا رسول الله إني رجل ضرير البصر شاسع الدار ولي قائد لا يلائمني فهل لي رخصة أن أصلي في بيتي قال هل تسمع النداء قال نعم قال لا أجد لك رخصة
N He asked the Prophet and said, "O Messenger of Allah, I am blind, my home far away, I have a guide, but do not match. Is there any relief for me to pray at home?" N He said, "Do you hear the call to prayer?" He replied, "Yes." He sallallaahu 'alaihi wa sallam said, "I do not find relief for you." [Reported by Abu Daud, no. 565]
In the history of Ibn Hibban, there lafadz:
فأتها ولو حبوا
Datangilah the congregational prayers despite a crawl.
This opinion is an opinion and a Syafi'iyah madzhab Hanabilah and Zhahiriyah.
THE BLIND pilgrimageObligatory pilgrimage blind people if they have supplies and vehicles as well as those who lead and show the way. This is the opinion rajih which is also the opinion of the majority of scholars and. And Allaah knows best.
Thus some of the legal and religious issues concerning the blind, may be useful.
Sources :
http://almanhaj.or.id/content/3620/slash/0/ibadah-orang-buta/
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